Mullahs Unfair Risenmessiahphobia Toward Holy Qur'an's Eminent Messiah

Never has there been a greater rip-off in the history of man than what Muslim Mullahs and other Muslim leaders have managed to pull off against the trusting Muslims of their Islamic religion. The bottom line is that the Holy Quran contains well over a hundred verses in many surahs/chapters about the Quran's wajeh/eminent Messiah. But by the clever use of a distortion of one verse's meaning along with the clever distortion of an entirely man-made-mystical-myth, myopic Mullahs have managed to manipulate the minds of multitudes of millions of Muslims to believe misinformation. Consequently they all are unanimously convinced that the Quran teaches that the historically murderous Israelis were totally unable to murder ALLAH's own Messiah so that ALLAH was denied the glorious opportunity to raise him from death. For these myopic men falsely claim that he did not die.

Yet these greatly misinformed Muslim Mullah men have no reluctance in virtually calling ALLAH Himself a liar in order to make their own false misinformed claim. In fact, these mightily mixed-up men are so unscrupulous in their manufactured misrepresentation of the truth about ALLAH's Messiah's murder and mixed up about the truth of ALLAH miraculously performing the mighty miracle of raising him from death, that they lie about what ALLAH Himself proclaims in the Holy Quran about His own Messiah's death and the mighty miracle by the Almighty Himself raising His own Messiah up from death.

For in the third surah or chapter of the Holy Quran, Al-Imran 3:55, ALLAH Himself directly addresses His marvelous, mightily beloved, only Messiah, and affectionately said to him:

"Behold! ALLAH said: 'O Isa! I will cause you to die (Arabic mutawafiik-meaning to cause you to die), and raise you to myself.'"

Now Muslim Mullahs and self appointed explainers cleverly use their exciting verbal footwork and have manipulated multitudes of millions of Muslims minds, that when ALLAH Himself told Isa/Jesus that he would be caused to die and then would be raised up, of course this being raised up was implying his being raised up alive after his death. For later in the same verse ALLAH further talks with His Messiah about what he would do with others until their day of resurrection. But the Messiah's personal day of resurrection occurred when ALLAH raised him up.

So of course Muslim virtual con artists are trying to pull the rug over the eyes of Muslims when they tells us that the Messiah has not yet died and that he has not yet been raised alive.

And further testimony to the Messiah's miraculous birth, his death and again his resurrection, is contained in the lovely Surah appropriately named after the Messiah's virgin mother Maryam, who the Quran never once incorrectly calls her the Mother of GOD just as the Injeel/the New Testament never once calls her the Mother of GOD.

In Surah Maryam 19: verse 33, we have this marvelously revealing verse confirming the Messiah's unique birth, confirming his unique death where he experienced peace from ALLAH even as he was dying and also confirming his unique resurrection.

Mary or Maryam 19:33

"Peace on me the day I was born and the day I die and the day I shall be raised alive."

Quite significantly the following verse (19:34) adds: Such was Jesus/Isa, son of Mary/Maryam: a statement of the truth concerning which they doubt.

So now we have observed two strong verses from two separate surahs, both authoritatively confirming the death and being raised alive of ALLAH's West Bank Bethlehem man about whom Muslim self appointment dictators demand that all Muslims cancel the teaching of these authoritative, clearly stated verses about his death and being raised alive. And then these virtual dictators further insult the intelligence of the world wide Islamic Community (the Umma). They demand that instead of the Umma believing that these very clear and unequivocal statements even by ALLAH Himself in the Quran, they demand that all Muslims substitute for these clear Quranic statements proclaiming the Messiah's death and resurrection, the highly contrived mortal-man-manufactured-mystical-myth that all Muslims are forced and coerced to believe so that they will throw into the garbage or into the drainage ditch the words that the Quran tells us about the Messiah's death and resurrection.

So obviously, when the facts are laid out side by side, it should not be a difficult choice for thinking Muslims to make, the choice between a silly, mixed up mortal man manufactured myth or the authoritative words of the Quran and of ALLAH Himself which are confirming the unchanged narratives of the previous Scriptures which the Quran repeatedly claims that it confirms.

Of course these rejecters of the Quran's teaching about the Messiah's death and resurrection will not give up without twisting more facts in their attempt to prevent Muslims from enjoying ALLAH's love gift to them of His now living, Risen Messiah in order to be among them to especially encourage them in their up hill, uneven and unjust struggle with the U.S. heavily supported Israelis.

So one of their tactics is to try to say that verse 19:33 and 34 cannot be fairly used to teach the Messiah's death and resurrection. The excuse that they use is that there is a similar verse about Yahya (John the Baptist). So the skeptics of the Messiah's resurrection therefore insist that the Messiah has not yet risen from the dead like Yahya has not yet risen, and so the Messiah is supposedly now awaiting the final resurrection like Yahya is.

However, there are two major flaws in their reasoning.

If they want to use the excuse that the similarity between the Messiah and Yahya verses cancels the Messiah's resurrection, then they must acknowledge that the similarity in the Yaya verse and the Messiah verse confirms the Messiah's death because Yaha definitely died when his head was chopped off and was brought to the lust filled King Harod on a bloody platter as a present.

But there was also an even more significant dissimilarity between the verse about Yahya's birth, death, and resurrection, and the verse about the Messiah's birth, death, and resurrection. For in the Messiah verse, as soon as the statement is made about the Messiah, it is immediately followed by a very emphatic statement, both about the truth of the statement and also about how the truth of the Messiah's resurrection would be doubted, precisely as it has been doubted. But there was no similar verse stating doubt about Yahya's resurrection because there was no similar doubt about Yahya's resurrection as there has been about the Qur'an's Messiah's resurrection.

So the reality about the vivid verse about the Messiah's birth, death, and resurrection, is that Maryam 19:33 and 34 provide an overwhelming confirmation of both the Messiah's death and also his resurrection, the two key historic events that the narrow minded, myopic death and resurrection deniers demand that all Muslims unanimously not accept. Yet, the reality is that Muslims must realize that all of the evidence is against the skeptics' denials, unless you are willing to believe that the moon is made out of Syrian cheese.

These two total, incontrovertible confirmations of the Quran's Messiah's death and resurrection have come from the two extremely reliable sources of both ALLAH Himself as well as the Qur'an's Surah Maryam which contains much other valuable and reliable information.

So this brings us to the verse which has motivated Muslims to manufacture a miserable mortal man made myth. So clarification must be made of how this mightily misleading myth originated.

The Prophet Muhammad's Unshakable Commitment to the Fact That There is Only ONE ALLAH

It must be kept in mind that the faithful Prophet Muhammad worked tirelessly against aggressive, fierce opposition to bring multitudes of former worshippers of more than one GOD to the worship of only ALLAH. Therefore, when pockets of entrenched Catholics in the region were virtually worshipping Mary and were calling her "the Mother of GOD", to the Prophet Muhammad's wise mind this was very near Blasphemy. So this near blasphemy immediately grasped the attention of the faithful Prophet Muhammad. And he knew that there was no way he would allow a belief that appeared to be polytheism to influence ALLAH's vulnerable Muslims who not so long before had escaped from the grasping tentacles of Polytheism, the belief in more than one GOD.

Thus, when a profound verse was revealed in An Nisa 4:157 that contained the Arabic verb phrase shubbiiha lahum that has a potential double meaning, it quickly became clear to the wise Prophet precisely the step that ALLAH would have him take in order to protect Islam from potentially false teaching in Christianity. He could himself quickly discern that the meaning that this verse intended shubbiiha to have was that something appeared to be one thing but it was actually something else. For example, it appeared that the animal was killed by the hunter, but actually the animal was only slightly wounded. But in An-Nisa 4:157, if that meaning were applied to a statement in that verse about the Messiah not being killed or crucified, then it appeared that the meaning that was definitely supposed to be applied in that verse was to mean that the Messiah had only appeared to have been permanently killed which was true because he was later raised by ALLAH from temporary death to new life. So the Prophet immediately sensed the profound danger to ALLAH's vulnerable Muslim community if the appeared meaning of shubbiiha were to prevail. This was because the next verse emphatically stated that ALLAH raised His Messiah up to Himself. So the more common meaning of shubbiiha was set aside which would have meant that the Messiah only appeared to be permanently dead. But if the common meaning of shubbiiha would have been used, then his permanent death was only a misleading appearance because later, ALLAH raised him up alive. Thus, he had only been temporarily dead because of ALLAH's using His Eternal Wisdom and Eternal Might to later raise him up alive so that what had appeared to have been permanent death became only a temporary death due to the resurrection.

Consequently, if the appeared meaning of shubbiiha had been used, then I will soon show how that means that the Messiah was only temporarily killed. Thus, since the Messiah did temporarily die the next verse confirms the resurrection of the Messiah. And if that valid belief had prevailed in the Muslim community of the death and resurrection of the Messiah, this was seen by the Prophet Muhammad to be full of potential trouble for the vulnerable Muslim community.

The potential trouble was this. If the young Muslim community would enthusiastically embrace the two main beliefs of Christianity of the Messiah's death and resurrection, this would endanger the Muslim community by bringing it into too close a relationship with the polytheistic leaning Catholics with their virtual referring to Mary as the "Mother of GOD" or in Arabic, Um ALLAH or "Mother of ALLAH".

So the Prophet undoubtedly decided that when the Islamic community got stronger, there would be plenty of time to shift back to the correct meaning of "shubbiiha lahum" or "it appeared to them" because the 4:158 resurrection verse should make the correct meaning of appeared, obvious..

But for that time, according to the wise Prophet's priorities, and he was convinced that it was also according to ALLAH's priorities, that it was definitely more beneficial for the Islamic community at that vulnerable time, to delay the belief in the Messiah's death and resurrection so that the belief in ALLAH being One could be protected by avoiding having too much similarity or too much association with the Catholics who were not only virtually worshipping Mary, but were verbally calling her the "Mother of GOD".

But here is how the Prophet Muhammad himself realized that shubbiiha lahum in this verse should have been understood. The verse An-Nisa 4:157 states that he was not killed or crucified, but that it appeared to them (The Jews) that he had been.

The obvious purpose of killing or crucifying a person is to forever end the person's life. And after the Jews had seen the Messiah die upon the wicked roman execution apparatus, permanent death is what it appeared to the Jews had occurred; that their enemy the Messiah "appeared" – "shubbiiha", "to them" – "lahum" to have been killed forever. And that was the straight forward meaning when the meaning of appeared is chosen for the easy, simple, practical way to understand the Arabic shubbiiha. But what appeared to be true to the Jews – his permanent death, especially after they observed with their own eyes, one of the Roman soldiers thrust his spear deep into his side and then they saw blood and water come running out, it definitely appeared to them that his death was permanent. But what appeared to them to be true (shubbiiha lahum) turned out to be only a wrong appearance. Because as the next verse (4:158) vividly states, ALLAH raised him up with the implication being that ALLAH, through His own Eternal Wisdom and His Own Eternal Might, gave him new life after his temporary death. And once that new life was given to him, the permanent death that it had appeared to the Jews that they had seen became an un-death and an un-crucification because he was no longer dead or lifeless. So then, in the true sense of death and crucification meaning permanence, the Messiah truly had not been killed or crucified because there had been a resurrection that could only have been brought about by ALLAH's Eternal Wisdom and His Eternal Might. And ALLAH certainly would not have wasted His Eternal Wisdom and Might on an amateur CIA type identity transfer so that a lookalike who appeared to be the Messiah was crucified instead of him.

However, in order to insure the integrity of the new vulnerable Muslims not becoming too close at that early time in their young faith with what appeared to be (shubbiiha) the polytheistic leaning Catholics, the Prophet at that time chose to allow the Muslims to use the more complicated alternate meaning of shubbiiha which was to imply that an appearance could or would be transferred to another person or object. And the fact is that this alternate application of the Arabic verb shubbiiha has been in use for so many consecutive centuries since then that the silent, mostly private decision made by the Prophet has unfortunately become embedded in all Muslims' minds. This occurred because the protective Prophet Muhammad so many centuries ago allowed the use of the less common application of the verb shubbiiha, which was an identity transfer, in order to protect the new Muslims from being tempted to return to remnants of Polytheism. This was totally due to the questionable Catholic theology which projected the lovely Virgin Mary as the Mother of GOD. Because the Prophet knew in his mind and heart, that no matter how eminent the Messiah was (wajeh), it was entirely wrong and endangering to Islam to teach that the One Eternal ALLAH had a mother.

But so many Centuries have now past since the more straight forward meaning of shubbiiha has not been in use that most Muslims assume that the one time secondary meaning of the potential transfer of one persons appearance to another person is the only way or at least the preferred way and the now accepted way to use shubbiiha lahum, instead of it meaning that – it appeared to them, the Jews, – that the Messiah was permanently without life when the fact was that he was only temporarily without life due to him being raised to new life three days later.

But for Muslims to be able to accommodate this less standard way to apply shubbiiha to the Messiah's appearance being transferred to someone else they were forced to stretch and stretch the application of the word shubbiiha and to also invent their own myth in order that what they were claiming about an identity transfer to have occurred in order to make the myth to almost make sense.

But the idea of someone else appearing on the execution apparatus instead of the Messiah while ALLAH was by some means hiding the Messiah and aiding him to invisibly escape without his being seen, is to greatly bend the original verse 4:157 way out of shape. Thus, the intended scenario is obviously a man invented myth that is well beyond what the original two verses of 4:157 and 158 are able to reasonably support.

For instance the myth inventers get into real difficulty when they read carefully the words of the subsequent resurrection verse, 4:158. For that ALLAH raised His Messiah up means ALLAH was able to accomplish such an amazing miracle so as to bring an entirely deceased person back to life. And we discover that the Qur'an emphasizes that it required ALLAH's own Eternal Wisdom and His own Eternal Might in order to accomplish such a supernatural endeavor. However, if the death and resurrection are denied to have occurred, that leads to a virtual silly absurdity. The inventors of the myth are forced to try to coerce intelligent Muslims to believe that the Almighty ALLAH actually needed His Eternal Wisdom and Eternal Might to pull off a basic transfer of appearance from one person to another, something that one low level CIA operative would assign a still lower level CIA operative to be in charge of. To suggest that an appearance transfer was what occurred by employing ALLAH's Eternal Wisdom and his Eternal Might is a severe insult to the Eternal ALLAH. And such an unlikely scenario is also an insult to the Holy Quran for supposedly allowing something so ludicrous to be on its pages. But when the Qur'an is understood correctly, the Qur'an is 100% correct in what it states. It is the manipulators of the clear resurrection verse who are wrong and not the Qur'an.

But in stark contrast to the absurd transfer of identity man made myth, praise to the living, Eternal ALLAH for using His own Eternal Wisdom and Eternal Might in order to accomplish a goal so noble as to bring back to life after three days of dark death ALLAH's own Messiah. This occurred after he was cruelly, slowly murdered by vicious religious men who were representing the Jewish people of supposedly Holy Jerusalem as their Priests. But these Priests had betrayed their offices as Priests when they manipulated the occupying Governor Pontias Pilate to illegally execute ALLAH's own Messiah. So Pilate's Roman soldiers cruelly nailed his hands and feet to the crude wooden Roman execution apparatus. And there he hung while each breath that he took while hanging in the blazing sun was agonizing. This was because in order for his lungs to take in sufficient air to breathe he was forced to push up against the heavy nails that were in his feet and ankles in order to be able to get the air that he needed to remain alive. And since the lower legs were such a key body part in enabling the crucified victim to remain alive, when the Roman executioners themselves grew tired from standing so long in the blazing Jerusalem sun, they simply used one of their weapons to bang against the lower legs to break them. Thus, when the vulnerable victim had his legs broken, he could no longer push up against the nails in order to obtain the needed air to stay alive. So it was suffocation and the blazing sun more than his wounds which finally took the victim's life.

However, in the Quran's Messiah's execution, it was not necessary to break his legs to bring about the death sooner. The hostility against the man whom the Holy Qur'an honors with the honored title of Messiah eleven times, had already suffered so much trauma from his long night of successive beatings by the Jewish temple guards, the soldiers of the Roman Governor Pilate, and by the soldiers of King Harod, that after enduring more hours of struggling to breathe under the blazing sun, his exhausted body could no longer maintain life. So when it came time to break the legs of all three victims to bring about their immediate death through their lungs being unable to receive the required oxygen because they were unable to push up enough for their lungs to operate even close to properly. So when the soldiers observed that the Messiah was no longer breathing, they realized that there was no need to exercise the violent effort it would take to break both his legs. Therefore, the one Roman soldier did the much simpler act of thrusting his sharp spear up into the side of the already deceased Messiah. And the earlier Scriptures record in John 19:34 that they observed when they had done this, the spear wound brought "a sudden flow of blood and water."

Though none of those Roman soldiers had even a remote idea about anything that had been written by the Hebrew Prophets of old in the Jewish Scriptures, these Roman soldiers inadvertently precisely fulfilled two specific prophecies by what they did not do that day on that Jerusalem hill called the Skull and by what they did do. They did not break his legs, but they did spear him.

First of all the Prophets/King David/Daoud in Zabur 34:20 correctly predicted that none of his bones would be broken, and amazingly the Roman soldiers departed from normal procedural steps for them to take which required them breaking his legs. But furthermore, the ancient Prophet Zacheriah correctly predicted in Zacheriah 12:10 that they would look on the person whom they had pierced even though piercing the victim with a spear was not a normal part of the procedural protocol.

The Holy Quran's Reverential View of Him Who Now Ignites Unfair Risenmessiahphobia

We have now observed in limited detail three separate Surahs that each make it exceedingly clear that the Qur'an itself documents that the Messiah Himself endured a temporary death before He was raised up by ALLAH. Remarkably one of the main strong documentations came from ALLAH Himself in a verse that is usually ignored, explained away or figuratively thrown into the nearest drainage ditch by myopic Risenmessiahphobic opponents of the Qur'an's only Risen Messiah, Al-Imran 3:55. They maintain this negative, phobic attitude toward his now being alive and being among Muslims, though his life on earth was highly esteemed by no less authority than the Prophet of Islam Himself, Muhammad and also by the Holy Qur'an.

You would think that these Risenmessiahphobic offenders would be reluctant to treat the Qur'an's own Risen Messiah with such phobic disrespect since in these current days they can readily observe how damaging, unfair, and painful Islamophobia is to Muslims living in Western society. Therefore, you would think that these cruel men would be sensitive to how Risenmessiahphobia must affect the feelings of the Holy Qur'an's own Messiah who two thousand years ago was the victim of horrible cruelty from his own Jewish brothers.

Additional Observable Light in The Qur'an For Those Who May Still Be Choosing To Be Risenmessiahphobic

The Qur'an's Messiah's Virgin birth is decreed by an Angel who is speaking with the Virgin Maryam. (Surah Al-Imran 3:45)

"He said: So (it will be) for ALLAH creates what he wills. When he has decreed something, He says to it only: Be! And it is."

1.    The Qur'an's Messiah birth is a sign for every last person in this entire world. (Surah Al-Anbiya 21:91)

"We made her and her son a sign for Al-Alamin."

2.    The very day of the Qur'an's Messiah's birth was uniquely blessed. (Surah Maryam 19:33

"And salam (peace) be upon me the day I was born."

3.    So unique was the birth of the Qur'an's Messiah that his grandmother on Maryam's side is honored in the Qur'an. (Surah Al-Imran 3:36)

"Then when she gave birth to her… I have named her Maryam."

4.    The Qur'an's Messiah is not only especially honored in this world, but is also held in honor in the hereafter. (Surah Al-Imran 3:45)

"His name will be the Messiah Isa, the son of Maryam, held in honor in this world and in the Hereafter."

5.    The Qur'an's Messiah is uniquely honored in the Qur'an's Al-Imran 3:45 for being one of those honored few who are near to ALLAH.

"And will be one of those who are near to ALLAH."

6.    According to Surah Maryam's 19:29, 30, the Qur'an's Messiah confirmed his calling to be both ALLAH's servant and Prophet while he was still a child in the cradle.

"How can we talk to one who is a child in the cradle?" "He said: Verily I am a slave of ALLAH. He has given me the Scriptures and made me a Prophet."

7.    According to Surah Maryam, ALLAH's Spirit was sent to the mother to be, of the Qur'an's Messiah to announce to her that her son that would be born to her would be holy or sinless.

"He said: I am only a messenger of the Lord, (to announce) to you the gift of a faultless son."

8.    According to the Qur'an's Surah Al-Imran 3:47, the Qur'an's Messiah was created by ALLAH.

"She said: O my Lord! How shall I have a son when no man has touched me?" He said: "So for ALLAH creates what he wills. When he has decreed something. He says to it only: Be! – and it is."

9.    According to the Qur'an's Surah Maryam 19:32, the Qur'an's Messiah was the total opposite of Egypt's Pharaoh because the Messiah was not arrogant.

"And dutiful to my mother, and made me not arrogant, un-blest."

10.    The Qur'an's Messiah is known for being one of the righteous. (Surah Al-Imran 3:46)

"… and he will be one of the righteous."

11.    According to Surah Al-Ma'idah 5:117, the Qur'an's Messiah only said what ALLAH commanded him to say.

"Never did I say to them aught what you did command me to say."

12.    In ALLAH's great knowledge of what is best He takes into account factors that are hidden from our finite minds. Therefore, the Qur'an teaches in Surah Al-Imran 3:55 that ALLAH Himself stated that He would cause the Qur'an's Messiah to die. (mutawafiik) So we can be very certain, that though the Jews were the ones who carried out ALLAH's purposes, and though they had the Roman occupiers carry out the execution in a very sadistic way, by ALLAH's own personal account of raising him up alive contained in the same verse, we see that ALLAH triumphed even though the Qur'an's Messiah was temporarily murdered by the Jews and Roman's.

13.    According to Surah Al-Ma'idah 5:117, when ALLAH took the Qur'an's Messiah up, it was ALLAH Himself who was the watcher over all who were involved in the Messiah's life and in his death.

"And I was a witness over them while I dwelt amongst them, but when you took me up, You were the watcher over them."

14.    According to the Qur'an's Surah Al-Baqarah 2:87, the Qur'an's Messiah was given clear signs and was supported with ALLAH's Holy Spirit/Ruh ul-Qudus.

"And we gave Isa, the Son of Maryam and supported him with Ruh-ul-Qudus."

15.    According to Surah Al-An'am 6:122 the Qur'an's Messiah, though he had been dead, was given life and set for him a light so he could walk among men.

"Is he who was dead, we raised him unto life and set for him a light wherein he walks among men."

16.    According to Maryam 19:33, the day that the Qur'an's Messiah died was a blessed day.

"And salam be upon me… on the day I die."

17.    According to An-Zukhruf Surah 43:61, the Qur'an's Messiah is ALLAH's sign for the very important last day.

" And he, son of Maryam shall be a known sign for the Hour."

18.    The Qur'an's Messiah according to Surah's Al-Baqurah 2:7 and 2:253, and Surah Al-Ma'idah 5:110, was supported by ALLAH's Holy Spirit.

"We gave Isa, the son of Maryam clear signs and supported him with the Holy Spirit." (2:87)

"We gave clear proofs and evidences and supported him with Ruh-ul-Qudus." (2:253)

"Remember my favor to you and your mother when I supported you with Ruh-ul-Qudus." (5:110)

19.    Since there is One who can intercede with ALLAH with His permission, no one is more qualified that the Qur'an's Messiah to be that intercessor. (Surah Al-Baqarah 2:255)

"Who is he that can intercede with him except with His permission?"

20.    Yahya – John the Baptist testified of the Qur'an's Messiah. (Surah Al-Imran 3:39)

"ALLAH gives you glad tidings of Yahya confirming the Word from ALLAH."

21.    ALLAH preferred some messenger to others according to Al-Baqarah 2:253 and the Qur'an's Messiah is the messenger to whom He gave clear proofs and evidences and supported him with His Holy Spirit.

"Those Messengers! We preferred some of them to others; to some of them ALLAH spoke; to others he raised to degrees; and to Isa son of Maryam we gave clear proofs and evidences and supported him with Ruh-ul-Qudus.

22.    The Qur'an's Messiah according to Surah Al-Imran 2:45 is not only distinguished in this world, but also is distinguished in the next.

23.    ALLAH blesses the Qur'an's Messiah wherever He is. (Surah Maryam 19:31)

"He has made me blessed wheresoever's I be.

24.    The Qur'an's Messiah was one of the Prophets along with the Prophet Muhammad with whom ALLAH made a strong covenant. (Surah Al-Ahzab 33:8)

"And Isa, son of Maryam. We took from them a strong covenant."

25.    The followers of the Qur'an's Messiah are superior to those who do not follow him. (Surah Al-Imran 3:55)

"I will make those who follow you superior to those who disbelieve… Until the Day of Resurrection."

26.    The Qur'an's Messiah came to confirm the Scriptures before him and asked his followers to fear ALLAH and to obey him. (Surah Al-Imran 3:55)

"And I have come confirming that which was before me of the Torah… So fear ALLAH and obey me."

27.    The Qur'an's Messiah along with his mother were given as a sign and were also given refuge on high ground which was a place of rest and security and flowing streams. (Surah Al-Mu'minum 23:50)

"And We made the son of Maryam and his mother as a sign and We gave them refuge on high ground, a place of rest, security and flowing steams.

28.    In the Qur'an's Al-Ma'idah 5:117, the Qur'an's Messiah Isa calls ALLAH, my Lord and your Lord.

"Never did I said to them aught except what you did command me, Worship ALLAH, my Lord and your Lord."

29.    The Qur'an's Messiah is blessed by ALLAH wherever he is. (Surah Maryam 19:31)

"And he has made me blessed wherever I be."

30.    According to An-Nisa 4:159, on the Day of Resurrection, the Qur'an's Messiah will be witness against all of the people of the Scriptures who did not believe in him before his death. (Surah An-Nisa 4:159)

"And there is none of the people of the Scripture, but must believe in him before his death and on the Day of Resurrection he will be a witness against them."

31.    The Qur'an's Messiah did not only give sight to blind men, but with ALLAH's empowerment he gives sight to those who had actually been born blind. (Surah An-Nisa 3:49) This same ability for the Qur'an's Messiah to heal those blind is also documented in Al-Ma'idah 5:10.

32.    The Qur'an's Messiah is also empowered by ALLAH to heal those who had the very contagious disease of leprosy. This is documented in both the Holy Qur'an's Al-Imran 3:49 as well as in Al-Ma'idah 5:110.

33.    The Qur'an's Messiah was also empowered by ALLAH to give life to those who are dead as is documented in both the Qur'an's Surah Al-Imran 3:49 and also in Surah Al-Ma'dah 5:110.

"And Behold! Thou bringist forth the dead," (5:110)

34.    The Qur'an's Messiah will be called the Messiah Isa which means anointed, an honored title, which he is called eleven (11) times in the Holy Qur'an. (Surah Al-Imran 3:45)

"His name will be the Messiah Isa."

35.    The Qur'an's Messiah is ALLAH's Word which He bestowed an Maryam. (Surah An-Nisa 4:171)

"And His Word which He bestowed on Maryam."

36.    The Qur'an's Messiah is a Spirit proceeding from ALLAH. (Surah An-Nisa 4:171)

37.    The Qur'an's Messiah is a Mercy from ALLAH that is a decree. (Mary 19:21)

"We appoint him a Mercy from Us that is a matter decreed."

38.    The Qur'an's Messiah is a sign or a miracle to all of mankind. (Mary 19:21)

"And appoint him as a sign to mankind that is a matter decreed."

39.    The Qur'an's Messiah is ALLAH's Spirit that was actually breathed by ALLAH into Maryam. (Surah Al-Anbiya 21:91)

"We breathed into Her of our Spirit."

40.    The Qur'an's Messiah was with Maryam a sign or miracle for all peoples who were living then and who are living now. (Surah Al-Anbiya 21:91)

"We made her and her son a Sign for all people."

41.    The Qur'an's Messiah was a witness to all the Jewish people while he dwelt among them before ALLAH took him up after he dies. (Surah Al-Ma'idah 5:117)( Also see Al-Imran 3:55 and Surah An-Nisa 4:159)

"And I was a witness over them while I dwelt among them."

42.    The Qur'an's Isa, Son of Maryam is doubted as being a statement of ALLAH's truth of his being raised from death. (Surah Maryam 19:34)

"Such is Isa. Son of Maryam a statement of truth, about which they doubt."

43.    Did the Qur'an's Messiah die? Yes! (Surah An-Nisa 4:159)

"There is none of the people of the Scriptures, but will believe in him before his death."

44.    Did the Qur'an's Messiah die? Yes! Again, despite most Muslims not realizing that the Qur'an teaches that the Qur'an's Messiah died and was raised to new life so that he could walk among men. (Surah Al-Anam 6:122)

"Can he who was dead, to whom we gave life and a Light whereby he can walk among men, be like him who is in the depths of darkness from which he can never come out?"

45.    Did the Qur'an's Messiah die? Yes! Again, despite the fact that Muslim leaders demand that all Muslims believe that the Qur'an's Messiah did not die, ALLAH Himself emphatically confirms the fact that His own Sovereignty was involved in controlling the death of the Messiah by His own emphatic statement in Surah Al-Imran 3:55 that He Himself caused His Messiah to die when He used the verb mutawafiik which means to cause to die (Surah Al-Imran 3:55) before he Himself raised him up alive.

"Behold! ALLAH said: I Jesus! I will cause you to die and raise you to myself."

46.    Did the Qur'an's Messiah die? Yes! The Qur'an's Messiah speaks of the Day of his death in Surah Maryam 19:33 similar to how John the Baptist/Yahya spoke of the days of his death by execution that occurred which he spoke of in the same Surah Maryam 19:15.

"And Salam be upon me the day I was born and the day I die…"

47.    Did the Qur'an's Messiah die? Yes! Only when understood superficially, Surah An-Nisa at first appears to teach that the Qur'an's Messiah was not killed when the Qur'an rebukes the Jews for boasting that they had permanently killed him when it had only appeared to them (shubbiiha lahum) that they had definitely permanently killed him. We can know that this one verse that momentarily appears to mean that he did not die at all does not mean that he did not die at all. Because it only means that he did not permanently die. Because if he did not permanently die, it is as if he were not truly killed or crucified. Because killed or crucified definitely means permanence. And the next two verses in the same Surah An-Nisa make it certain that there was no permanence when 4:158 speaks of ALLAH using His Eternal Wisdom and Eternal Might to raise him up alive. And 4:159 speaks of the fact that the people of the Scriptures of that day would not believe in him before that day of his death occurred. An-Nisa 4:157, 158, and 159.

"And because of their saying, We slew the Messiah, Isa son of Maryam, ALLAH's Messenger, but so it appeared unto them. (4:157)

48.    Does the Qur'an teach that the Qur'an's Messiah was indeed raised up or resurrected by ALLAH? Yes! Al-Imran 3:55 explicitly reveals ALLAH proclaiming that He Himself raised him up after his death.

"Behold! ALLAH said: 'I Isa! I will cause you to die and raise you to myself."

49.    Does another of the Qur'an's verses explicitly state that ALLAH raised up or resurrected the Qur'an's only Messiah? Yes! And the verse clearly reveals that it could not have been a raising up of the Messiah before he endured his execution as the mortal-man-made-manufactured-myth requires us to believe because the resurrection of the true Messiah required the Eternal Wisdom and Eternal Might of the Al-Mighty ALLAH but a simple identity switch could have been accomplished by low level CIA or Mossad operatives. (Surah An-Nisa 4:158)

"But ALLAH raised him up unto Himself. ALLAH is Ever Mighty, Wise."

50.    Another verse which is almost certainly speaking of the Qur'an's Messiah's being raised and being empowered by ALLAH to walk among men after his being raised is Al-An'am 6:122.

"Is he who was dead, to whom we gave life and a Light whereby he can walk among men."

51.    Is there yet another combination of verses that substantiate the Qur'an's resurrection about which men doubt even though the resurrection is so strongly substantiated by ALLAH Himself in Surah Al-Imran 3:55? Yes! Surah Maryam 19:33 and 34

"… The day that I die and the day that I shall be raised to life. Such (was) Isa the son of Maryam, a statement of truth about which they dispute."

52.    Is there still yet another of the Qur'an's verses that verifies that ALLAH took him up and definitely did not sneak him away after he dwelt among men? Yes! (Al Ma'idah 5:117)

"And I was a witness over them while I dwelt among them; when Thou didst take me up Thou was the Watcher over them."

53.    Does the Qur'an teach that the Qur'an's Messiah is to be obeyed in addition to ALLAH being feared? Yes! (Al-Imran 3:50, Al Zukhruf 43:63)

"And I have come confirming that which was before me of the Torah and to make lawful to you part of what was forbidden to you and I have come to you with proof from your LORD. So fear ALLAH and obey me."

54.    According to the Qur'an's Al Ma'idah 5:46, ALLAH sent the Qur'an's Isa the Injeel, as an admonition for the pious, the Al-Muttaqun.

"We gave him the Injeel which was a guidance and a light and a confirmation of the Torah.

55.    According to the Qur'an's Al-Zukhruf, Surah 43:61 ALLAH has made the Qur'an's Messiah to be His Sign for the Hour of Judgment so that there must be no doubt about the fact of the Hour occurring. His name is not mentioned in the verse, but the surrounding verses make it clear that it is the Qur'an's Messiah.

56.    In Al-Fajr 89:23 is possibly the most dramatic, climatic verse in the entire Qur'an about the Qur'an's Risen Messiah. And this verse totally fits in with the former Al- Zukhruf verse just mentioned about the Qur'an's Messiah being the Sign of the final Judgment. Some skeptics may try to claim that the Lord being referred to in this Al-Fajr verse is ALLAH, so that it cannot be the Messiah who is coming to Judge. However, according to respected Muslim theologians, these doubters are absolutely wrong. For the Muslim theologians teach that ALLAH already is everywhere. Therefore, it is an error to speak of ALLAH as moving from place to place or of coming or going. Consequently the Lord who is spoken of in Al-Fajr who is coming to Judge, is definitely GOD's anointed Messiah for whom this one isolated verse uses the title Lord. Significantly, the wording that is used in this verse is almost identical with the wording in Jude's letter.

"And the Lord comes with angels in rows."

Look Out Risenmessiahphobics!

Despite one not carefully examined verse out of all the hundreds of verses in the Holy Qur'an initially appearing to eliminate the Messiah's death and his being raised alive by ALLAH's eternal Wisdom and Might, we have seen that ALLAH used His Wisdom and Might to raise to life a lifeless Messiah. ALLAH definitely did not waste his Eternal Wisdom and Might on a CIA type tricky identity transfer. Furthermore, we definitely have documented other verses that clearly teach the Messiah's being raised by ALLAH to new life. And wonderfully, one of the verses documented was a very strong proclamation in the Qur'an's Al-Imran 3:55 by ALLAH Himself raising His Messiah up to new life. And we know that this raising him up has already occurred because the Qur'an's An-Nisa 4:158 states that the resurrection has already occurred.

Adding to all of this glorious wonder about the Qur'an's Risen Messiah, we have also examined over sixty (60) other strong, strong documentations about how positively the Qur'an views its own Risen Messiah who ALLAH Himself raised alive so that he is now spiritually walking among Holy Qur'an honoring and Prophet Muhammad honoring Muslims today.

So if these Risenmessiahphobics still wish to continue their phobia against ALLAH and their phobia against their own Holy Qur'an's Risen Messiah, there is not much more that this 77 year old man with a 12 year old cow valve in his heart can do, but pray.

In closing I will try to clarify one very important reality that I am not certain too many Muslims fully realize. That is, when the Qur'an has many, many verses about the Qur'an's now Risen Messiah Isa, it is not the Injeel's Risen Messiah Jesus who is being portrayed in the Qur'an. Rather, all Muslims must realize that it is the Holy Qur'an's own Risen Messiah Isa who is both being portrayed and who is also being highly honored.

Therefore, since it is not the reputation of the Injeel that is at stake when Muslims trust a ridiculous mortal-man-manufactored-magical-mytholigical-myth to substitute for what occurred to the Qur'an's Messiah because of confusion about how leaders wrongly demand that the complicated verb and pronoun combination shubbiiha lahum (it appeared to them) must be understood. Because can Muslims be proud of their Holy Qur'an's Messiah like the Holy Qur'an deserves for Muslims to be proud of their Risen Messiah if they have a sneak away Messiah? No! Instead, He was definitely a stand-up and defeat the Jews with New Life Messiah who brings honor to the Holy Qur'an, brings honor to Islam, brings honor to ALLAH and brings honor to every Muslim who chooses to embrace him.

So it is a problem of Muslims not trusting their own Qur'an. For I am urging Muslims to trust their own Qur'an instead of trusting a silly mortal-man-made-mythological-myth. It only makes sense for Muslims to trust the beautiful trustworthy proclamation of ALLAH Himself in the wonderful Arabic language Qur'an's Surah Al-Imran 3:55. For the Merciful ALLAH compassionately desires for Muslims to trust their own Qur'an to present to them the precious gift of a courageous Messiah.

Their Qur'an's now Risen Messiah fully confronted and defeated the hostile, hate filled Israelis and defeated death itself. Yes, he had full faith and full trust in ALLAH to defeat both of these enemies of ALLAH. But he did not trust in a Mossad like magical manipulation in order to change his identity. Therefore, is it not infinitely more logical, honorable and reasonable to trust the sacred words of ALLAH Himself in Surah Al-Imran 3:55 rather than trusting the deceptive, tricky Ms of the enemy, the mortal-man-made-mythological-myth? For it is the Holy Qur'an that is honorable and can be trusted to be reasonable and logical. It is not manipulative-mortal-man that can be trusted more than ALLAH and the Holy Qur'an.