A BROTHER AND SISTER FROM BETHLEHEM

There is another contradiction in Islam’s unwillingness to acknowledge The Qur’an’s true teaching that the Messiah endured his own execution but triumphed over death when ALLAH raised him up. To gain insight into this contradiction, we will observe the Palestinian Community.

This suffering community has been a positive example to the entire world by the way they express appreciation and honor to the memory of young men. In many instances, they have been innocent victims of Israeli brutality, Multitudes march in the streets while the young martyr’s body is carried to his place of burial. Many marchers display the martyr’s pictures as vivid reminders that he should never be forgotten. What a shame to not pay this deserved tribute to victims of injustice and oppression!

Consider how unjust and tragic it would be those close to the martyr and to the memory of the person if a shameful and false story were circulated and believed about how the person died.

Imagine that there is a family of four who live in Bethlehem, who love each other deeply. After the mother gives birth to a son and later to a daughter, she is seriously injured in an unfortunate accident when an Israeli military truck crashes into her car. As a result of her injuries, she can never have another child.

One day the older brother, Muhammed, now a young man, and his beloved younger sister are leisurely walking together near the Jerusalem road when another terrible tragedy occurs. Two Israeli Defense Force soldiers are chasing some Palestinian boys. These boys had just struck one of the soldiers above his eye with a rock while he had his helmet off, adjusting it. The soldier’s head is bleeding heavily while he and his friend pursue the boys.

Shots are fired. There is much yelling, swearing and confusion. The younger sister becomes terrified, and puts her hands over her eyes. She begins to scream and shake. After hysterically screaming and sobbing for several minutes, in a voice not much louder than a whisper, she begins repeating over and over, “I hate them. I hate them all. I can’t take this any longer. Why can’t they all go away? Why do they keep persecuting us? Oh please, ALLAH, make them all go away…”

When she finally is able to stop crying and open her eyes, she suffers another shock. Her brother Muhammed is gone. It is another young man who is gently trying to comfort her. He is just a little older than her brother and is a close friend of their family. (No one but the Israelis knows that this pleasant young man is a secret collaborator with Israel).

He convincingly explains to the sister that Muhammed became frightened during the gunfire and ran away. Then he adds that her brother should be extremely ashamed for not protecting her from possibly getting hit by an Israeli bullet. Though she loves her brother deeply, she has no choice but to believe this man’s story of what happened. Because everyone had run for cover during the shooting, there are no witnesses except for this friend and the two soldiers.

So the collaborator’s description of what occurred is the only account that she hears of what happened to her brother. She also believes the collaborator when he explains that Muhammed will be so ashamed for leaving his younger sister in such danger that he will probably never return to their family.

Actually, the truth of what happened is totally different from the collaborator’s story. Muhammed was mortally wounded while he was bravely shielding his hysterical, beloved sister with his own body. The stray bullet that killed him most certainly would have wounded or killed her had he not courageously given his own life to protect her. He died a true martyr, but she has no way of knowing this.

Neither does anyone else know it because the collaborator and the two Israeli soldiers had been quick and thorough. They cleaned up the blood, hid the body and later returned to secretly bury it. They did all of this to keep the soldiers from getting into trouble for accidentally killing this innocent young man. The collaborator was forced to help them because if he did not, the soldiers told him that they would make certain that other Palestinians learned of his collaboration.

Everyone in and near Bethlehem has no choice but to believe the collaborator’s lie about how Muhammed ran away to protect himself, leaving his sister at the mercy of Israeli bullets. His parents’ hearts are crushed because they have lost their only son. But they are more deeply hurt because they think that they raised a coward who did not love his sister enough to risk his own life to protect her.

They also are lonely. Their former close friends no longer greet them and visit them as they did before the tragedy because they believe this mother and father raised a son who willingly deserted his younger sister and left her to possibly die. The mother and father, and especially the sister, secretly wish he would come home, even if he did run away from danger and desert his own sister. They can barely admit this to themselves and would not think of saying it aloud, to be heard by each other or anyone else.

Despite what everyone else believes, the mother and sister know something deep in their own hearts. They know that even though this friend of the family has told everyone that he saw Muhammed run away, that this older brother who had such a fine reputation for helping others never would have deserted his sister.

Would it not be tragic for everyone else to go on believing that the only son of this loving family was a coward who ran away? How wonderful it would be if the truth could finally be shown that this young man willingly gave his life in order to save the life of his sister. Then he would be remembered and honored as a true martyr. How shameful it is that such an injustice could exist, and that everyone could continue to believe such a lie.

Similarly, is it not a shame to distort the true teaching of The Holy Qur’an so that it now supposedly teaches that Jesus, with The MERCIFUL’S assistance, successfully escaped a suffering world? If ALLAH were to advance the Prophet Muhammed through the centuries the way that He advanced the Prophets Moses and Elijah, he would be a willing and faithful witness to how the true intention of one verse in The Qur’an is shamefully distorted.

This courageous Prophet must now be grieving over the disgrace that is being heaped on the Risen Messiah that the Qur’an so highly esteems. Tragically, it is now taught even in primary schools that ALLAH’S Own Beloved Messiah covertly escaped while the MERCIFUL secretly arranged foe another person, who had the appearance of Isa, to suffer horrible torment in his place. What a shame it is that from Islam, ALLAH’S Own Messiah receives absolutely no credit or honor for enduring ridicule, torture and a cruel crucifixion.

That shameful event occurred almost 2,000 years ago at the hands of deceptive, rebellious Jewish religious leaders in Jerusalem. Today, it is Muslim leaders throughout the world who openly demean the memory of ALLAH’S Chosen. They continue to insist that the Messiah was helped to escape by ALLAH, rather than to joyfully proclaim that he both endured and triumphed. Is this the kind of shameful treatment that honorable Muslims truly believe is deserved by the only Messiah of The Glorious Qur’an?

SUMMARY

Whether today’s Muslim leaders are willing to admit it or not, one verse in the Qur’an’s uses powerful ridicule against the Jewish leader of Isa’s/Jesus’ time. One penetrating verse exposes for all time cruel men’s arrogance for assuming that they could forever end the life of ALLAH ‘S courageous Messiah. Yes, as Psalm/Zabur 22:7 predicted in centuries past, their own eyes watched him as he suffered crucifixion. Yes, their own evil tongues even ridiculed him as he was cruelly suspended between heaven and earth with all of his bones out of joint (Zabur 22:14-17). Even though those most horrible moments of history actually occurred, because of honor, respect, and reverence for ALLAH’S Anointed, the Qur’an does not repeat any of the indignities and details of the shameful crucifixion. Instead, the Qur’an magnifies the only reality which truly matters. For a few brief moments in history, ugly evil thought that it had won. Instead, evil had been defeated. In the only sense that truly counts, they had neither killed nor crucified ALLAH’S only Messiah. It did appear to them that they had ended his life forever, but ALLAH raised him up unto Himself.

Clearly, the Qur’an and Injeel agree that the Messiah was raised to ALLAH. For in John 17:20 in a conversation outside the tomb, Isa said to another Maryam who was not his mother:

“Do not hold on to me for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my GOD and your GOD.’”

Thus, before the risen Isa made a variety of appearances to his followers for a period of forty days, he was raised to the ALLAH of us all as An Nisa 4:158 so empathically proclaims to us.

“But ALLAH raised him up unto Himself. And ALLAH is ever ALL-Powerful, All-Wise.”

Magnificently, the Qur’an also captures the spirit of Zabur 2:6. In this amazing Scripture from centuries past, the Almighty laughs at the feeble efforts of men and nations to plot against His Anointed. Though it appeared to powerful Israeli leaders that they had eternally terminated the Messiah’s life on a Zion hill, ALLAH would have the final laugh. This Zabur reveals that it will also be from a hill on this same Zion that this same rejected Messiah will rule with the authority of a just King and that those who stubbornly refuse cooperation will pay a heavy cost.

Building on these realities, Women 4:159 states that before his death (which occurred on the cross), the Jews did not believe in Isa. But, because ALLAH raised him up (4:158), he will be a witness against those Jews who would not believe in him before he died (4:159). To conclude that 4:157 is intended to teach that Jesus did not die on the cross is an unwise attempt to rob the Glorious Qur’an of its Wisdom and it is to deny the Might of the Almighty. In a few brief and brilliant statements the Qur’an concisely summarizes ALLAH’S eternal triumph over man’s worst wickedness. Why is not now the time for the true leaders in Islam, whether they be young or old, men or women, to give both the Qur’an and ALLAH’S Messiah the credit they deserve?

Sincerely,

Abu Toma



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